[mappress mapid="1"]Lamu town is the largest town on Lamu Island, which in turn is a part of the Lamu Archipelago in Kenya. Lamu town is also the headquarters of Lamu District and a UNESCO World Heritage Site.
Lamu, Kenya’s oldest living town, was one of the original Swahili settlements along coastal East Africa.
There are some other accounts that mention Chinese ships of Zheng He’s fleet sinking near Lamu Island in Kenya in 1415. Survivors are said to have settled in the island and married local women. However, the authenticity of this story is disputed.
The Senegambian stone circles lie in Gambia north of Janjanbureh and in central Senegal. Coordinates: 13° 41 N – 15° 31 W. Approximate area: 15,000 square miles (39,000 km²). They are sometimes divided into the Wassu (Gambian) and Sine-Saloum (Senegalese) circles, but this is purely a national division.
The stones were erected around the eighth century on top of earlier graves. The ten to twenty-four stones in each circle vary in size up to ten-ton stones, from 1 to 2.5 metres high and are generally of laterite. The stones mark burials and were erected before the twelfth century. There are around 1,000 stone circles, the biggest concentration being more than 1,000 stones in fifty-two circles at Djalloumbéré and those around the village of Wassu, which has a museum devoted to them. One notable circle is actually a V formation. Traditionally, for unknown reasons, people leave small rocks on the stones. The use to which the stones were put is not clear but recent excavation work (2006), reported by the National Geographic Society, suggests a funerary purpose given the large number of human remains found at the sites. Archaeologists at the site are pursuing the theory that different parts of a body were buried at different sites and at different times.
The Church of St. George (Amharic: Bete Giyorgis?) is a monolithic church in Lalibela, Amhara Region, Ethiopia. It is the most well known and last built (early thirteenth century) of the eleven churches in the Lalibela area, and has been referred to as the “Eighth Wonder of the World”.The dimensions of the complex are 25 meters by 25 meters by 30 meters,and there is a small baptismal pool outside the church, which stands in an artificial trench.
According to Ethiopian cultural history, Bete Giyorgis was built after King Gebre Mesqel Lalibela of the Zagwe dynasty had a vision in which he was instructed to construct the church; Saint George and God have both been referred to as the one who gave him the instructions.
As of 2006, Lalibela is still a pilgrimage site for members of the Ethiopian Orthodox Tewahedo Church; the church itself is part of the UNESCO World Heritage Site “Rock-Hewn Churches, Lalibela”.
Junior lightweight boxer Esther Phiri was born in Lusaka, Zambia on January 1 1987, the fourth of eight children – she has three brothers and four sisters. Her father was a businessman and her mother stayed at home. Her father died when Esther was in grade 6 and the family fell on hard times without his income. Esther lived with her grandmother in the low-income urban township of Mtendere and joined her selling groceries and second hand clothes in the market. She dropped out of school and became a single mother at age 16. Read More
Tinariwen (Tamashek: “The deserts”, plural of “ténéré” meaning “desert”) is a band of Tuareg musicians from the Sahara Desert region of northern Mali. Formed in 1979, they rose to prominence in the 1980s as the pied pipers of a new political and social conscience in the southern Sahara, and the icons of a whole generation of young Touareg living in exile in Algeria and Libya. In the early 2000s Tinariwen started to gain a following outside Africa, first in the world music community, and then in the wider rock scene, thanks to frequent tours and appearances at major festival in Europe and the USA. After releasing their second CD album ‘Amassakoul’ in 2004 they become one of the most successful African groups in the world, and won several prestigious awards. They sing about the suffering and exile of their people, the semi-nomadic Kel Tamashek of the southern Sahara, and about their beauty of the desert home. Read More
François Luambo Makiadi (6 July 1938 – 12 October 1989) was a major figure in twentieth century Congolese music, and African music in general. He is widely referred to as Franco Luambo or, simply, Franco. Known for his mastery of rumba, he was nicknamed the “Sorcerer of the Guitar” for his seemingly effortlessly fluid playing. As a founder of the seminal group OK Jazz, he is counted as one of the originators of the modern Congolese sound. Read More
Maiko Zulu is a Zambian musician, human rights activist and a recognised International labour organisation child ambassador to zambia. His work both in the music industry and human rights arena is well recognised by all Zambian spectrums.
Maiko was born in Livingstone which is a tourist capital city of Zambia. He grew up on his family owned farm. Maiko moved to Lusaka, the capital city of Zambia at the age of six according to his biography Maiko Zulu website,[4]. It was while in Lusaka that maiko began his singing career. He entered the music industry with a stage name called St. Michael, a name he later changed for some controversial reasons.
Maiko is a song writer, musician and producer. He has produced Reggea music. His songs has included a Mad president, a song which the state owned TV Broadcaster refused to play on their station.
Philip Emeagwali (born in 1954) is an Igbo Nigerian-born engineer and computer scientist/geologist who was one of two winners of the 1989 Gordon Bell Prize, a prize from the IEEE, for his use of the Connection Machine supercomputer – a machine featuring over 65,000 parallel processors – to help analyze petroleum fields. Read More
Taibo Bacar is one, if not the most popular fashion designer in Mozambique. He won many prizes already and was one of the highlights during Jo´burgs fashion show in late 2008.
Palm-wine music (known as maringa in Sierra Leone) is a West African musical genre. It evolved among the Kru people of Sierra Leone and Liberia, who used Portuguese guitars brought by sailors, combining local melodies and rhythms with Trinidadian calypso. Palm-wine music was named after a drink, palm wine, made from the naturally fermented sap of the oil palm, which was drunk at gatherings where early African guitarists played.
Palm-wine music was first popularized by Ebenezer Calendar & His Maringar Band, who recorded many popular songs in the 1950s and early 1960s. Palm-wine music left an influence on many styles, especiallysoukous and highlife. Though still somewhat popular, the genre is no longer as renowned as it once was. Other renowned Palm-wine musicians include S. E. Rogie, Daniel Amponsah, Abdul Tee-Jay and Super Combo.
Known as “The Golden Voice of Togo,” King Mensah is one of the most popular musical acts from Togo, West Africa. Though based in Lomé, he regularly records and promotes his albums in Paris, and has embarked on several world tours since 2005. Singing in Ewe and French, King Mensah’s sound fuses elements of traditional Ewe music (Agbadza and Akpessé), and Kabye dance-drum music, with funk, reggae, and West African Afropop. King Mensah’s lyrical themes are steeped in religion and hopeful encouragement for the orphaned, oppressed, and downtrodden.
Born Ayaovi Papavi Mensah (August 12, 1971) to a father from Togo & mother from Benin. Mensah began performing with a ‘ballet’ of traditional Togolese folkloric music at age 9. In his formative years, he was a member of the band ‘Les Dauphins de la Capitale’. He acted with Ki-Yi M’Bock Theatre in Abidjan, Côte d’Ivoire (early 1990’s), then traveled Europe, Japan, French Guiana, France, and Benin as an actor & singer.
In 2005 Mensah founded a philanthropic organization called “Foundation King Mensah” in Togo dedicated to the protection and education of orphans, including an orphanage in Agbodrafo (25 km East of Lome). Official Website